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Albanians entered postclassical recorded history in the second half of the eleventh century, and only in this age can one speak with any degree of certainty about the Albanian people as they are known today. The new husband is thus free to kill his wife with the approval of her family if she proves to be disobedient. It is estimated that about one-hundred thousand people from the traditional Italo-Albanian communities in southern Italy can still speak Albanian. Traditions and customs differ even from town to town in Kosovo itself. This Standard Albanian is based about 80 percent on Tosk dialect forms, reflecting the structure of political power at that time in communist Albania. It is common in the homes of Albanian families living abroad to find not only an Albanian flag but also a bust or portrait of Scanderbeg. Albanians have always lived in a world of extreme hardship and deprivation.

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There are an estimated six million Albanians in Europe. The country is still reeling from the radical transformation from a socialist to a free market economy, and commercial activity has not attained its potential. Marriage, Family, and Kinship Marriage. Property disputes are common and have been a major cause of blood feuding. Roman Catholicism, Greek Orthodoxy, and Islam. The vast majority of nouns are masculine or feminine, though there are a few neuter nouns. In the late s and early s, virtually all the churches and mosques were razed or transformed beyond recognition. Despite the return of religious freedom, there seems to be more interest in the revival of Christianity and Islam among foreign missionaries and groups than there is among Albanians.

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The census for the Republic of Albania gives a total population of 3,, The old towns and bazaars of Tirana and many other urban centers were demolished and replaced by socialist prestige objects or uniform housing blocks. Political turmoil has continued since the ousting of the authoritarian Berisha regime in , and there is little sign of consensus or cooperation between the ruling and opposition parties. Thus, cases of adultery were punished severely under traditional law. One can estimate today that approximately 70 percent of Albanians in the republic are of Muslim, including Bektashi, background; about 20 percent, mostly in the south, are Orthodox; and about 10 percent, mostly in the north, are Catholic. Albanians in Turkey , Egypt , and Syria The Albanian diaspora in Turkey was formed during the Ottoman era through economic migration and early years of the Turkish republic through migration due to sociopolitical discrimination and violence experienced by Albanians in Balkan countries. Agriculture was reprivatized in the early s after the fall of the communist regime, and many properties were returned to their former owners. Until the nineteenth century, collective identity in Albania, as elsewhere in the Balkans, was defined primarily by religion, reinforced at the state level by the Ottoman precept of the millet:

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The subject remains controversial, with northern intellectuals having reopened in recent years the possibility of reviving a literary standard for the Gheg dialect. Social Problems and Control. Another beloved symbol is the Albanian prince and national hero Scanderbeg — All these figures are estimates and fluctuate because of the extremely high birthrates of Albanians and the high level of emigration from Albania and Kosovo.

Legal A large crowd of mediapersons camped outside Dasna Jail from early Friday morning, keeping a close watch on every movement in and out of the high-security. Culture of Albania - history, people, traditions, women, beliefs, food, customs, family, social A-Bo.

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